2010 conference : workshops

Session I  
10:45 am - Noon

 
 

Session I :

OM yoga: Activity and Receptivity »

Cyndi Lee

Session I :

Tai Chi: Moving in/with the Dharma »

Renee Gatsis, M.Ed.

In Indian Buddhism, the public assessed the virtue of monks by outward signs, including their physical appearance and the performance of certain actions, including the care of their robes and their comportment. The moral status of people was judged by their physical comeliness and other signs coded onto the body or enacted by it.

This workshop concerns the challenges these notions of virtue pose for contemporary Buddhist women.

Based on an ethnographic study of Tibetan nuns in north India, the workshop focuses first on how contemporary monastic women struggle against traditional views to embody new concepts of virtue in their moral behavior and physical comportment. The nuns increasingly understand public performance and social action -- from social work to political resistance, from leadership development to theological debate -- as skillful action conducive to moral attainment.

Monastic women in north India may prove inspiring for western women who (even into their middle and senior years) struggle with body image issues exacerbated by a largely unfettered corporate capitalism. Even the western sangha can become ensnared in a commodification of physical and moral attractiveness. Corporate media can steer unwary practitioners into lifestyle choices or social lethargies that work against meditative mind and bodhisattva action. Our monastic sisters in north India model practices that may be useful to us on our own spiritual paths.
Carol Winkelmann, PhD
Carol Winkelmann, PhD
Carol L. Winkelmann, Ph.D., is a professor of English at Xavier University in Cincinnati, Ohio, where she teaches linguistics and other language courses. She is particularly interested in the intersection of gender, language, and religion. In 2005, she won the "Outstanding Book of the Year Award" for The Language of Battered Women: A Rhetorical Analysis of Personal Theologies, awarded by The Organization for the Study of Communication, Language, and Gender. For several years, she's been engaged in ethnographic research of monasteries for women in north India and is teaching a graduate level course about gender and the sacred in Tibetan women's language. She co-sponsors the Cincinnati Karma Kagyu Study Group.


Session I :

Kyudo: Zen Archery »

Vada V. Woods, Pat Benjamin, Nancy Keiser








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